Zen in Ten: "The One Mind Is Unborn, Indestructible"
The Zen Teachings of Huang Po
Hello Spark Zen Readers! I hope you were able to enjoy some rest and relaxation during Inter-Dependence Day. The quotes below are from John Blofeld’s book The Zen Teachings of Huang Poa Zen master who lived during the Tang dynasty in China. When I stumbled upon this book and began reading it, a feeling of ease and spaciousness arose in my heart-mind. I hope his poetic images and profound wisdom spark curiosity about our True Nature. Peace + Bows, Reverend Shoren
“All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn! and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measures, names, traces and comparisons.”
“[The One Mind] is that which you see before you—begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind.”
“[Sentient beings] do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifested in the Buddhas.”
“If you are not absolutely convinced that the Mind is the Buddha, and if you are attached to forms, practices and meritorious performances, your way of thinking is false and quite incompatible with the Way. The Mind is the Buddha, nor are there any other Buddhas or any other mind. It is bright and spotless as the void, having no form or appearance whatever.”
“Mind is like the void in which there is no confusion or evil, as when the sun wheels through it shining upon the four corners of the world. For, when the sun rises and illuminates the whole earth, the void gains not in brilliance; and, when the sun sets, the void does not darken. The phenomena of light and dark alternate with each other, but the nature of the void remains unchanged.”
“Our original Buddha-Nature is, in highest truth, devoid of any atom of objectivity. It is void, omnipresent, silent, pure; it is glorious and mysterious peaceful joy—and that is all. Enter deeply into it by awaking to it yourself. That which is before you is it, in all its fullness, utterly complete. There is naught beside.”
“If an ordinary [person], when [she] is about to die, could only see the five elements of consciousness as void; the four physical elements as not constituting an ‘I’; the real Mind as formless and neither coming nor going; [her] nature as something neither commencing at [her] birth nor perishing at [her] death, but as whole and motionless in its very depths; [her] Mind and environmental objects as one—if [she] could really accomplish this, [she] would receive Enlightenment in a flash.”
“In these days people only seek to stuff themselves with knowledge and deductions, seeking everywhere for book-knowledge and calling this ‘Dharma-practice’. They do not know that so much knowledge and deduction have just the contrary effect of piling up obstacles. Merely acquiring a lot of knowledge makes you like a child who gives himself indigestion by gobbling too much curds.”
“You must see clearly that there is really nothing at all—no humans and no Buddhas. The great chiliocosms, numberless as grains of sand, are mere bubbles. All wisdom and all holiness are but streaks of lightning. None of them have the reality of Mind.”
“To be absolutely without concepts is called the Wisdom of Dispassion. Every day, whether walking, standing, sitting or lying down, and in all your speech, remain detached from everything within the sphere of phenomena. Whether you speak or merely blink an eye, let it be done with complete dispassion.”
Glorious and mysterious and peaceful joy—yes! Thank you, Heather
Heather, I am going to search for that book! The words are so transporting. Also, I found your (she) insertions very helpful. Thank you.